Search the Dictionary

Webster’s Dictionary (1828)



750 words match “RAISE”

SWELL v.
To raise to arrogance; to puff up; to inflate; as, to be swelled with pride or haughtiness.
TAIL n.
embles, in shape or position, the tail of an animal, as a catkin. Doretus writes a great praise of the distilled waters of those tails that hang on willow trees. Harvey.
TAKE v. 2 definitions
to reprove; to censure. -- to take to the air, to take off. To take up. (a) To lift; to raise. Hood. (b) To buy or borrow; as, to take up goods to a large amount; to take up money at the bank. (c) To begin; as, to take up a lamentation. Ezek. xix. 1. (d) To gather together; to bind up; to fasten or to replace; as, to…
TALLBOY n.
tury, usually in two separate parts, with larger drawers above and smaller ones below and raised on legs fifteen inches or more in height; -- called also highboy.
TE DEUM n.
s sung on all occasions of thanksgiving. In its English form, commencing with words, "We praise thee, O God," it forms a part of the regular morning service of the Church of England and the Protestant Episcopal Church in America.
TEASEL v.
woolen cloth, to the action of teasels, or any substitute for them which has an effect to raise a nap.
TENDER n.
issue (Law), a form of words in a pleading, by which a party offers to refer the question raised upon it to the appropriate mode of decision. Burrill.
TERRACE n.
A raised level space, shelf, or platform of earth, supported on one or more sides by a wall, a bank of tuft, or the like, whether designed for use or pleasure.
TERRINE n.
ut formerly cooked and served in the same dish; also, a dish consisting of several meats braised together and served in a terrine.
TERSANCTUS n.
An ancient ascription of praise (containing the word "Holy" -- in its Latin form, "Sanctus" -- thrice repeated), used in the Mass of the Roman Catholic Church and before the prayer of consecration in the communion service of the Church of England and the Protestant Episcopal Church. Cf. Trisagion.
THEATIN; THEATINE n.
f an order of Italian monks, established in 1524, expressly to oppose Reformation, and to raise the tone of piety among Roman Catholics. They hold no property, nor do they beg, but depend on what Providence sends. Their chief employment is preaching and giving religious instruction.
THERMAL a.
of quantities of heat. The unit most commonly employed is the amount of heat necessary to raise the temperature of one gram or one pound of water from zero to one degree Centigrade. See Calorie, and under Unit.
THROAT n.
brails attached to the gaff close to the mast. -- Throat halyards (Naut.), halyards that raise the throat of the gaff. -- Throat pipe (Anat.), the windpipe, or trachea. -- To give one the lie in his throat, to accuse one pointedly of lying abominably. -- To lie in one's throat, to lie flatly or abominably.…
THRUM-EYED a.
Having the anthers raised above the stigma, and visible at the throat of the corolla, as in long-stamened primroses; -- the reverse of pin-eyed.
TILL v.
To plow and prepare for seed, and to sow, dress, raise crops from, etc., to cultivate; as, to till the earth, a field, a farm. No field nolde [would not] tilye. P. Plowman. the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. Gen. iii. 23.
TILT v.
To incline; to tip; to raise one end of for discharging liquor; as, to tilt a barrel.
TIPTOE a.
Being on tiptoe, or as on tiptoe; hence, raised as high as possible; lifted up; exalted; also, alert. Night's candles are burnt out, and jocund day Stands tiptoe on the misty mountain tops. Shak. Above the tiptoe pinnacle of glory. Byron.
TOLL v.
To take toll; to raise a tax. [R.] Well could he [the miller] steal corn and toll thrice. Chaucer. No Italian priest Shall tithe or toll in our dominions. Shak.
TONE n.
nds in the diatonic scale, the smaller being called a semitone as, a whole tone too flat; raise it a tone.
TONTINE n.
An annuity, with the benefit of survivorship, or a loan raised on life annuities with the benefit of survivorship. Thus, an annuity is shared among a number, on the principle that the share of each, at his death, is enjoyed by the survivors, until at last the whole goes to the last survivor, or to the last two or three…
← Previous Page 34 of 38 Next →