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f both; being in nature both male and female; hermaphroditic. Owen. The truth is, a great mind must be androgynous. Coleridge.

Extreme pain, either of body or mind; excruciating distress. But they hearkened not unto Moses for anguish of spirit, and for cruel bondage. Ex. vi. 9. Anguish as of her that bringeth forth her first child. Jer. iv. 31.

Pertaining to mind or spirit; spiritual.

a consistent whole the various anomalies and contending principles that are found in the minds and affairs of men. Burke. As Professor Owen has remarked, there is no greater anomaly in nature than a bird that can not fly. Darwin.

to reply to (a question, remark, etc.); to respond to. She answers him as if she knew his mind. Shak. So spake the apostate angel, though in pain: . . . And him thus answered soon his bold compeer. Milton.

intuitive preconception. Many men give themselves up to the first anticipations of their minds. Locke.

tion of passion, emotion, or excitement; dispassion; -- applied either to the body or the mind. As applied to the mind, it is a calmness, indolence, or state of indifference, incapable of being ruffled or roused to active interest or exertion by pleasure, pain, or passion. "The apathy of despair." Macaulay. A certain a…

which the speaker breaks off suddenly, as if unwilling or unable to state what was in his mind; as, "I declare to you that his conduct -- but I can not speak of that, here."

To depress or discourage with fear; to impress with fear in such a manner that the mind shrinks, or loses its firmness; to overcome with sudden terror or horror; to dismay; as, the sight appalled the stoutest heart. The house of peers was somewhat appalled at this alarum. Clarendon.

Appearing to the eye or mind (distinguished from, but not necessarily opposed to, true or real); seeming; as the apparent motion or diameter of the sun. To live on terms of civility, and even of apparent friendship. Macaulay. What Berkeley calls visible magnitude was by astronomers called apparent magnitude. Reid. Appa…

Plainness to the eye or the mind; visibleness; obviousness. [R.] Sherwood.

To become visible to the apprehension of the mind; to be known as a subject of observation or comprehension, or as a thing proved; to be obvious or manifest. It doth not yet appear what we shall be. 1 John iii. 2. Of their vain contest appeared no end. Milton.

The mind's perception of itself as the subject or actor in its own states; perception that reflects upon itself; sometimes, intensified or energetic perception. Leibnitz. Reid. This feeling has been called by philosophers the apperception or consciousness of our own existence. Sir W. Hamilton.

The desire for some personal gratification, either of the body or of the mind. The object of appetite it whatsoever sensible good may be wished for; the object of will is that good which reason does lead us to seek. Hooker.

The act of fixing the mind or closely applying one's self; assiduous effort; close attention; as, to injure the health by application to study. Had his application been equal to his talents, his progress night have been greater. J. Jay.

To take hold of with the understanding, that is, to conceive in the mind; to become cognizant of; to understand; to recognize; to consider. This suspicion of Earl Reimund, though at first but a buzz, soon got a sting in the king's head, and he violently apprehended it. Fuller. The eternal laws, such as the heroic age a…

The quality of being innate in the mind, or prior to experience; a priori reasoning.

Disposition of the mind; propensity; as, the aptness of men to follow example.

to an archetype; consisting a model (real or ideal) or pattern; original. "One archetypal mind." Gudworth.

A reason or reasons offered in proof, to induce belief, or convince the mind; reasoning expressed in words; as, an argument about, concerning, or regarding a proposition, for or in favor of it, or against it.