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Webster’s Dictionary (1828)



209 words match “HALT”

HOLOHEMIHEDRAL a.
Presenting hemihedral forms, in which all the sectants have halt the whole number of planes. Dana.
HOP v. 2 definitions
To walk lame; to limp; to halt. Dryden.
IDLE a.
hout changing the direction of revolution. -- In idle, in vain. [Obs.] "God saith, thou shalt not take the name of thy Lord God in idle." Chaucer.
IMAGE n.
Hence: The likeness of anything to which worship is paid; an idol. Chaucer. Thou shalt not make unto thee any graven image, . . . thou shalt not bow down thyself to them. Ex. xx. 4, 5.
INCARNATE a.
h flesh; embodied in a human nature and form; united with, or having, a human body. Here shalt thou sit incarnate. Milton. He represents the emperor and his wife as two devils incarnate, sent into the world for the destruction of mankind. Jortin.
INEVITABLY adv.
Without possibility of escape or evasion; unavoidably; certainly. Inevitably thou shalt die. Milton. How inevitably does immoderate laughter end in a sigh! South.
INFORMATION n.
t, instituted and prosecuted, really or nominally, by some authorized public officer on behalt of the government. It differs from an indictment in criminal cases chiefly in not being based on the finding of a grand juri. See Indictment.
INGATHERING n.
collecting anything; especially, the gathering of the fruits of the earth; harvest. Thou shalt keep . . . the feast of ingathering. Ex. xxii. 16.
INHERIT v.
To take or hold a possession, property, estate, or rights by inheritance. Thou shalt not inherit our father's house. Judg. xi. 2.
INVIOLABLE a.
Unviolated; uninjured; undefiled; uncorrupted. For thou, be sure, shalt give account To him who sent us, whose charge is to keep This place inviolable, and these from harm. Milton.
JAPAN a.
an black (Chem.), a quickly drying black lacquer or varnish, consisting essentially of asphaltum dissolved in naphtha or turpentine, and used for coating ironwork; -- called also Brunswick black, Japan lacquer, or simply Japan. -- Japan camphor, ordinary camphor brought from China or Japan, as distinguished from the r…
JEALOUS a.
Exacting exclusive devotion; intolerant of rivalry. Thou shalt worship no other God; for the Lord, whose name is Jealous, is a jealous God. Ex. xxxiv. 14.
JESUS n.
name of Our Lord, in distinction from Christ, his official appellation. Luke i. 31. Thou shalt call his name Jesus; for he shall save his people from their sins. Matt. i. 21.
JEW n.
tivated in Syria and Egypt as a pot herb, and in India for its fiber. -- Jew's pitch, asphaltum; bitumen. -- The Wandering Jew, an imaginary personage, who, for his cruelty to the Savior during his passion, is doomed to wander on the earth till Christ's second coming.
KERITE n.
A compound in which tar or asphaltum combined with animal or vegetable oils is vulcanized by sulphur, the product closely resembling rubber; -- used principally as an insulating material in telegraphy. Knight.
KINDLE v.
begin to burn with flame; to start as a flame. When thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. Is. xliii. 2.
LAUD n.
mendation; praise; honor; exaltation; glory. "Laud be to God." Shak. So do well and thou shalt have laud of the same. Tyndals.
LEAD v.
me physical contact connection; as, a father leads a child; a jockey leads a horse with a halter; a dog leads a blind man. If a blind man lead a blind man, both fall down in the ditch. Wyclif (Matt. xv. 14.) They thrust him out of the city, and led him unto the brow of the hill. Luke iv. 29. In thy right hand lead with…
LEASING n.
The act of lying; falsehood; a lie or lies. [Archaic] Spenser. Thou shalt destroy them that speak leasing. Ps. v. 6. Blessed be the lips that such a leasing told. Fairfax. Leasing making (Scots Law), the uttering of lies or libels upon the personal character of the sovereign, his court, or his family. Bp. Burnet.…
LEND v.
of the return of an equivalent in kind; as, to lend money or some article of food. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. Levit. xxv. 37.
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