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Webster’s Dictionary (1828)



1,116 words match “THOUGH”

ASSOCIATE v.
To connect or place together in thought. He succeeded in associating his name inseparably with some names which will last an long as our language. Macaulay.
ASSOIL v.
To remove; to put off. [Obs.] She soundly slept, and careful thoughts did quite assoil. Spenser.
ASTOUND v.
To astonish; to strike with amazement; to confound with wonder, surprise, or fear. These thoughts may startle well, but not astound The virtuous mind. Milton.
ASTRICT v.
to restrict; to limit. [R.] The mind is astricted to certain necessary modes or forms of thought. Sir W. Hamilton.
ASYMPTOTE n.
A line which approaches nearer to some curve than assignable distance, but, though infinitely extended, would never meet it. Asymptotes may be straight lines or curves. A rectilinear asymptote may be conceived as a tangent to the curve at an infinite distance.
ATMAN n.
whom all individual atmans arise. This sense is a European excrescence on the East Indian thought.
ATONEMENT n.
, to warn others. Spectator. The Phocians behaved with, so much gallantry, that they were thought to have made a sufficient atonement for their former offense. Potter.
ATTENTION n.
ending or heeding; the application of the mind to any object of sense, representation, or thought; notice; exclusive or special consideration; earnest consideration, thought, or regard; obedient or affectionate heed; the supposed power or faculty of attending. They say the tongues of dying men Enforce attention like de…
ATTICIZE v.
To use the Attic idiom or style; to conform to the customs or modes of thought of the Athenians.
AUDIENCE n.
ory; an assembly of hearers. Also applied by authors to their readers. Fit audience find, though few. Milton. He drew his audience upward to the sky. Dryden. Court of audience, or Audience court (Eng.), a court long since disused, belonging to the Archbishop of Canterbury; also, one belonging to the Archbishop of York.…
AUDILE n.
One whose thoughts take the form of mental sounds or of internal discourse rather than of visual or motor images.
AXIOM n.
An established principle in some art or science, which, though not a necessary truth, is universally received; as, the axioms of political economy.
BACK n.
or lower part; as, the back of the hand, the back of the foot, the back of a hand rail. Methought Love pitying me, when he saw this, Gave me your hands, the backs and palms to kiss. Donne.
BACKBONE n.
Firmness; moral principle; steadfastness. Shelley's thought never had any backbone. Shairp. To the backbone, through and through; thoroughly; entirely. "Staunch to the backbone." Lord Lytton.
BADGER-LEGGED a.
Having legs of unequal length, as the badger was thought to have. Shak.
BAILY'S BEADS n.
string of beads. The phenomenon (first fully described by Francis Baily, 1774 -- 1844) is thought to be an effect of irradiation, and of inequalities of the moon's edge.
BARE a.
Without anything to cover up or conceal one's thoughts or actions; open to view; exposed. Bare in thy guilt, how foul must thou appear ! Milton.
BASTARDIZE v.
ally to be illegitimate. The law is so indulgent as not to bastardize the child, if born, though not begotten, in lawful wedlock. Blackstone.
BE v.
To exist in a certain manner or relation, -- whether as a reality or as a product of thought; to exist as the subject of a certain predicate, that is, as having a certain attribute, or as belonging to a certain sort, or as identical with what is specified, -- a word or words for the predicate being annexed; as, to be h…
BEATIFY v.
d decree, that a deceased person is one of "the blessed" and is to be reverenced as such, though not canonized.
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