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Webster’s Dictionary (1828)



90 words match “JEWISH”

DIASPORA n.
those Jews who, after the Exile, were scattered through the Old World, and afterwards to Jewish Christians living among heathen. Cf. James i.1.
DRINK n.
to buy drink; a gratuity. -- Drink offering (Script.), an offering of wine, etc., in the Jewish religious service. -- In drink, drunk. "The poor monster's in drink." Shak. -- Strong drink, intoxicating liquor; esp., liquor containing a large proportion of alcohol. " Wine is a mocker, strong drink is raging." Prov. x…
ECONOMY n.
whether human or divine; as, the animal or vegetable economy; the economy of a poem; the Jewish economy. The position which they [the verb and adjective] hold in the general economy of language. Earle. In the Greek poets, as also in Plautus, we shall see the economy . . . of poems better observed than in Terence. B. J…
ELUL n.
The sixth month of the Jewish year, by the sacred reckoning, or the twelfth, by the civil reckoning, corresponding nearly to the month of September.
ETHNIC; ETHNICAL a.
to the gentiles, or nations not converted to Christianity; heathen; pagan; -- opposed to Jewish and Christian.
EVE n.
The evening before a holiday, -- from the Jewish mode of reckoning the day as beginning at sunset. not at midnight; as, Christians eve is the evening before Christmas; also, the period immediately preceding some important event. "On the eve of death." Keble. Eve churr (Zoöl), the European goatsucker or nightjar; -- cal…
EXODY n.
Exodus; withdrawal. [Obs.] The time of the Jewish exody. Sir M. Hale.
FAITH n.
tics, or religion; especially (Theol.), a system of religious belief of any kind; as, the Jewish or Mohammedan faith; and especially, the system of truth taught by Christ; as, the Christian faith; also, the creed or belief of a Christian society or church. Which to believe of her, Must be a faith that reason without mi…
GALLIMAUFRY n.
The Mahometan religion, which, being a gallimaufry made up of many, partakes much of the Jewish. South.
GENTILE n.
One of a non-Jewish nation; one neither a Jew nor a Christian; a worshiper of false gods; a heathen.
HAGIOGRAPHA n.
The last of the three Jewish divisions of the Old Testament, or that portion not contained in the Law and the Prophets. It comprises Psalms, Proverbs, Job, Canticles, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra, Nehemiah, and Chronicles.
HANUKKA; HANUKKAH n.
The Jewish Feast of the Dedication, instituted by Judas Maccabæus, his brothers, and the whole congregation of Israel, in 165 b. c., to commemorate the dedication of the new altar set up at the purification of the temple of Jerusalem to replace the altar which had been polluted by Antiochus Epiphanes (1 Maccabees i. 58…
HAPHTARAH n.
One of the lessons from the Nebiim (or Prophets) read in the Jewish synagogue on Sabbaths, feast days, fasts, and the ninth of Ab, at the end of the service, after the parashoth, or lessons from the Law. Such a practice is evidenced in Luke iv.17 and Acts xiii.15.
HEBREW CALENDAR n.
= Jewish calendar.
HELLENIST n.
One who affiliates with Greeks, or imitates Greek manners; esp., a person of Jewish extraction who used the Greek language as his mother tongue, as did the Jews of Asia Minor, Greece, Syria, and Egypt; distinguished from the Hebraists, or native Jews (Acts vi. 1).
HELLENISTIC; HELLENISTICAL a.
spoken or used by the Jews who lived in countries where the Greek language prevailed; the Jewish-Greek dialect or idiom of the Septuagint.
HIGH PRIEST n.
A chief priest; esp., the head of the Jewish priesthood.
HOLY a.
oly office, the Inquisition. -- Holy of holies (Script.), the innermost apartment of the Jewish tabernacle or temple, where the ark was kept, and where no person entered, except the high priest once a year. -- Holy One. (a) The Supreme Being; -- so called by way of emphasis. " The Holy One of Israel." Is. xliii. 14.…
HORN n.
One of the projections at the four corners of the Jewish altar of burnt offering. "Joab . . . caught hold on the horns of the altar." 1 Kings ii. 28.
IHVH n.
the Hebrew tetragrammaton or "incommunicable name" of the Supreme Being, which in latter Jewish tradition is not pronounced save with the vowels of adonai or elohim, so that the true pronunciation is lost.
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