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Webster’s Dictionary (1828)



220 words match “DEAS”

ASSOCIATION n.
for promoting the interests of religion and the harmony of the churches. Association of ideas (Physiol.), the combination or connection of states of mind or their objects with one another, as the result of which one is said to be revived or represented by means of the other. The relations according to which they are t…
ASSOCIATIONIST n.
One who explains the higher functions and relations of the soul by the association of ideas; e. g., Hartley, J. C. Mill.
BATING prep.
With the exception of; excepting. We have little reason to think that they bring many ideas with them, bating some faint ideas of hunger and thirst. Locke.
BULL n.
A grotesque blunder in language; an apparent congruity, but real incongruity, of ideas, contained in a form of expression; so called, perhaps, from the apparent incongruity between the dictatorial nature of the pope's bulls and his professions of humility. And whereas the papist boasts himself to be a Roman Catholic, i…
BURSCHENSCHAFT n.
ions of university students formed (the original one at Jena in 1815) to support liberal ideas, or the organization formed by the affiliation of the local bodies. The organization was suppressed by the government in 1819, but was secretly revived, and is now openly maintained as a social organization, the restrictive l…
CAPACITY n.
The power of receiving and holding ideas, knowledge, etc.; the comprehensiveness of the mind; the receptive faculty; capability of undestanding or feeling. Capacity is now properly limited to these [the mere passive operations of the mind]; its primary signification, which is literally room for, as well as its employme…
CARRY v.
n or about one's person; to bear; as, to carry a wound; to carry an unborn child. If the ideas . . . were carried along with us in our minds. Locke.
CART n.
o put (or get or set) the cart before the horse, to invert the order of related facts or ideas, as by putting an effect for a cause.
CHAIN n.
d and following each other in succession; as, a chain of mountains; a chain of events or ideas.
CLARIFICATION n.
The act of freeing from obscurities. The clarification of men's ideas. Whewell.
COALESCE v.
Jews were incapable of coalescing with other nations. Campbell. Certain combinations of ideas that, once coalescing, could not be shaken loose. De Quincey.
COEXIST v.
ollowed by with. Of substances no one has any clear idea, farther than of certain simple ideas coexisting together. Locke. So much purity and integrity . . . coexisting with so much decay and so many infirmities. Warburton.
COHESION n.
Logical agreement and dependence; as, the cohesion of ideas. Locke.
COMPLEX a.
mposed of two or more parts; composite; not simple; as, a complex being; a complex idea. Ideas thus made up of several simple ones put together, I call complex; such as beauty, gratitude, a man, an army, the universe. Locke.
COMPLEXEDNESS n.
ty or state of being complex or involved; complication. The complexedness of these moral ideas. Locke.
COMPOSE v.
execute, or put together, in a manner involving the adaptation of forms of expression to ideas, or to the laws of harmony or proportion; as, to compose a sentence, a sermon, a symphony, or a picture. Let me compose Something in verse as well as prose. Pope. The genius that composed such works as the "Standard" and "Las…
CONCEIT n.
Faculty of conceiving ideas; mental faculty; apprehension; as, a man of quick conceit. [Obs.] How often, alas! did her eyes say unto me that they loved! and yet I, not looking for such a matter, had not my conceit open to understand them. Sir P. Sidney.
CONCURRENCE n.
r coming together; union; conjunction; combination. We have no other measure but our own ideas, with the concurence of other probable reasons, to persuade us. Locke.
CONSEQUENTIALLY adv.
With just deduction of consequence; with right connection of ideas; logically. The faculty of writing consequentially. Addison.
CONTENT v.
ase or quiet; to gratify; to please. Do not content yourselves with obscure and confused ideas, where clearer are to be attained. I. Watts. Pilate, willing to content the people, released Barabbas unto them. Mark xv. 15.
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