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Webster’s Dictionary (1828)



641 words match “SCRIPT”

INTERPOLATION n.
serted, especially something foreign or spurious. Bentley wrote a letter . . . . upon the scriptural glosses in our present copies of Hesychius, which he considered interpolations from a later hand. De Quincey.
INTERPRETATION n.
tion given; meaning; as, commentators give various interpretations of the same passage of Scripture.
INTROIT n.
A part of a psalm or other portion of Scripture read by the priest at Mass immediately after ascending to the altar.
IOTA n.
ever depart an iota from the authentic formulas of tyranny and usurpation. Burke. Iota subscript (Gr. Gram.), iota written beneath a preceding vowel, as a,, h,, w,, -- done when iota is silent.
ISAGOGICS n.
of theological science directly preliminary to actual exegesis, or interpretation of the Scriptures.
ITALA n.
An early Latin version of the Scriptures (the Old Testament was translated from the Septuagint, and was also called the Italic version).
JEHOVAH n.
A Scripture name of the Supreme Being, by which he was revealed to the Jews as their covenant God or Sovereign of the theocracy; the "ineffable name" of the Supreme Being, which was not pronounced by the Jews.
JEHOVIST n.
ovist differs from that of his predecessor [the Elohist]. He is fuller and freer in his descriptions; more reflective in his assignment of motives and causes; more artificial in mode of narration. S. Davidson.
JUSTICE n.
acts respecting merit or demerit; honesty; fidelity; impartiality; as, the justice of a description or of a judgment; historical justice.
JUSTNESS n.
stice; reasonableness; fairness; equity; as, justness of proportions; the justness of a description or representation; the justness of a cause. In value the satisfaction I had in seeing it represented with all the justness and gracefulness of action. Dryden.
KARAITE n.
A sect of Jews who adhere closely to the letter of the Scriptures, rejecting the oral law, and allowing the Talmud no binding authority; -- opposed to the Rabbinists.
KIND n.
Nature; style; character; sort; fashion; manner; variety; description; class; as, there are several kinds of eloquence, of style, and of music; many kinds of government; various kinds of soil, etc. How diversely Love doth his pageants play, And snows his power in variable kinds ! Spenser. There is one kind of flesh of…
KNOW-NOTHING n.
ecret political organization in the United States, the chief objects of which were the proscription of foreigners by the repeal of the naturalization laws, and the exclusive choice of native Americans for office.
KORAN n.
The Scriptures of the Mohammedans, containing the professed revelations to Mohammed; -- called also Alcoran. [Written also Kuran or Quran.]
LABEL n. 2 definitions
A slip of silk, paper, parchment, etc., affixed to anything, usually by an inscription, the contents, ownership, destination, etc.; as, the label of a bottle or a package.
LAMB n.
e Stock Exchange, one who ignorantly speculates and is victimized. Lamb of God, The Lamb (Script.), the Jesus Christ, in allusion to the paschal lamb. The twelve apostles of the Lamb. Rev. xxi. 14. Behold the Lamb of God, which taketh away the sin of the world. John i. 29. -- Lamb's lettuce (Bot.), an annual plant with…
LAPIDARY a.
Of or pertaining to monumental inscriptions; as, lapidary adulation. Lapidary style, that style which is proper for monumental and other inscriptions; terse; sententious.
LAW n. 2 definitions
The Jewish or Mosaic code, and that part of Scripture where it is written, in distinction from the gospel; hence, also, the Old Testament. What things soever the law saith, it saith to them who are under the law . . . But now the righteousness of God without the law is manifested, being witnessed by the law and the pro…
LECTION n.
A lesson or selection, esp. of Scripture, read in divine service.
LECTURE n.
The act of reading; as, the lecture of Holy Scripture. [Obs.]
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