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Webster’s Dictionary (1828)



678 words match “HUMAN”

EMANCIPATE v.
avish impertinences . . . he had emancipated and freed himself. Evelyn. To emancipate the human conscience. A. W. Ward.
ENDEMIC n.
An endemic disease. Fear, which is an endemic latent in every human heart, sometimes rises into an epidemic. J. B. Heard.
ENFORCE v.
urge with energy; as, to enforce arguments or requests. Enforcing sentiment of the thrust humanity. Burke.
ENGULF v.
To absorb or swallow up as in a gulf. It quite engulfs all human thought. Young.
ENTHUSIASM n.
Inspiration as if by a divine or superhuman power; ecstasy; hence, a conceit of divine possession and revelation, or of being directly subject to some divine impulse. Enthusiasm is founded neither on reason nor divine revelation, but rises from the conceits of a warmed or overweening imagination. Locke.…
ENVIABLE a.
; capable of awakening an ardent desire to posses or to resemble. One of most enviable of human beings. Macaulay. -- En"vi*a*ble*ness, n. -- En"vi*a*bly, adv.
EPIPTERIC a.
Pertaining to a small Wormian bone sometimes present in the human skull between the parietal and the great wing of the sphenoid. -- n.
EQUITY n.
plemental of it. Equity had been gradually shaping itself into a refined science which no human faculties could master without long and intense application. Macaulay.
ETHEREAL a.
form, manner, thought, etc. Vast chain of being, which from God began, Natures ethereal, human, angel, man. Pope.
ETHICS n.
The science of human duty; the body of rules of duty drawn from this science; a particular system of principles and rules concerting duty, whether true or false; rules of practice in respect to a single class of human actions; as, political or social ethics; medical ethics. The completeness and consistency of its moral…
ETHNOGRAPHY n.
That branch of knowledge which has for its subject the characteristics of the human family, developing the details with which ethnology as a comparative science deals; descriptive ethnology. See Ethnology.
EUGENICS n.
The science of improving stock, whether human or animal. F. Galton.
EUHEMERISM n.
hology were but deified mortals, and their deeds only the amplification in imagination of human acts.
EUNUCH n.
A male of the human species castrated; commonly, one of a class of such persons, in Oriental countries, having charge of the women's apartments. Some of them, in former times, gained high official rank.
EUTYCHIAN n.
A follower of Eutyches [5th century], who held that the divine and the human in the person of Christ were blended together as to constitute but one nature; a monophysite; -- opposed to Nestorian.
EVIL n.
osed by conscience, or by the will of the Supreme Being, or by the principles of a lawful human authority; disposition to do wrong; moral offence; wickedness; depravity. The heart of the sons of men is full of evil. Eccl. ix. 3.
EVOKE v.
n of the fairies. T. Warton. A requlating discipline of exercise, that whilst evoking the human energies, will not suffer them to be wasted. De Quincey.
EVOLUTION n.
istence and growth of institutions, manners, language, civilization, and every product of human activity. The agencies and laws of the process are variously explained by different philosophrs. Evolution is to me series with development. Gladstone.
EVOLVE v.
rive; to educe. The animal soul sooner evolves itself to its full orb and extent than the human soul. Sir. M. Hale. The principles which art involves, science alone evolves. Whewell. Not by any power evolved from man's own resources, but by a power which descended from above. J. C. Shairp.
EXCRETIN n.
A nonnitrogenous, crystalline body, present in small quantity in human fæces.
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