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Webster’s Dictionary (1828)



694 words match “REASON”

DISTRACT v.
To unsettle the reason of; to render insane; to craze; to madden; -- most frequently used in the participle, distracted. A poor mad soul; . . . poverty hath distracted her. Shak.
DOMAIN n.
by itself, which authorizes it to appropriate any part thereof to a necessary public use, reasonable compensation being made.
DOTE v.
and vainly tell Of arms imagined in your lonely cell. Dryden. He survived the use of his reason, grew infatuated, and doted long before he died. South.
DOUBT n.
tainty (which can never exist in any question of fact) but a defect of proof preventing a reasonable assurance of quilt. Wharton.
DRAW v.
To obtain from some cause or origin; to infer from evidence or reasons; to deduce from premises; to derive. We do not draw the moral lessons we might from history. Burke.
DROLL v.
To lead or influence by jest or trick; to banter or jest; to cajole. Men that will not be reasoned into their senses, may yet be laughed or drolled into them. L'Estrange.
DROWSY a.
Dull; stupid. " Drowsy reasoning." Atterbury.
EDGE v.
keen, figuratively; to incite; to exasperate; to goad; to urge or egg on. [Obs.] By such reasonings, the simple were blinded, and the malicious edged. Hayward.
ELEATIC a.
ht that the only certain science is that which owes nothing to the senses, and all to the reason. -- n.
ELICIT v.
draw out or entice forth; to bring to light; to bring out against the will; to deduce by reason or argument; as, to elicit truth by discussion.
EMPHATIC; EMPHATICAL a.
g; as, to remonstrate in am emphatic manner; an emphatic word; an emphatic tone; emphatic reasoning.
EMPIRE n.
dominion; supreme control; governing influence; rule; sway; as, the empire of mind or of reason. "Under the empire of facts." M. Arnold. Another force which, in the Middle Ages, shared with chivalry the empire over the minds of men. A. W. Ward. Celestial empire. See under Celestial. -- Empire City, a common designati…
ENCHESON; ENCHEASON n.
Occasion, cause, or reason. [Obs.] Chaucer.
ENDOW v.
lity or faculty); -- followed by with, rarely by of; as, man is endowed by his Maker with reason; to endow with privileges or benefits.
ENTHUSIASM n.
on, or of being directly subject to some divine impulse. Enthusiasm is founded neither on reason nor divine revelation, but rises from the conceits of a warmed or overweening imagination. Locke.
EON; AEON n.
mbodiments of the divine attributes of the Eternal Being. Among the higher Æons are Mind, Reason, Power, Truth, and Life. Am. Cyc.
EQUAL a.
29. Thee, O Jove, no equal judge I deem. Spenser. Nor think it equal to answer deliberate reason with sudden heat and noise. Milton.
EQUILIBRIUM n.
A balancing of the mind between motives or reasons, with consequent indecision and doubt. Equilibrium valve (Steam Engine), a balanced valve. See under Valve.
EQUITY n.
ural justice or right; the giving, or desiring to give, to each man his due, according to reason, and the law of God to man; fairness in determination of conflicting claims; impartiality. Christianity secures both the private interests of men and the public peace, enforcing all justice and equity. Tillotson.…
EVINCE v.
To show in a clear manner; to prove beyond any reasonable doubt; to manifest; to make evident; to bring to light; to evidence. Common sense and experience must and will evince the truth of this. South.
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